I started Michael Eric Dyson’s 2005 book, Is Bill Cosby Right? (Or Has the Black Middle Class Lost Its Mind?).  The book is a critique of Bill Cosby’s controversial 2004 speech
 before the NAACP.  Dyson contends that Cosby in that speech was 
unfairly targeting the African-American underclass, which needs 
compassion and assistance, not blame and belittlement.
I’ll have plenty of opportunities over the next few days to talk 
about Dyson’s criticisms of Cosby’s arguments, so I won’t focus on that 
here.  What I want to discuss in this post is what fascinated me in my 
latest reading of Dyson’s book, namely, Dyson’s point that Bill Cosby 
has made a conscious decision over the years not to talk about race.
Of course, Dyson in making that point is asking why Cosby suddenly 
decided to talk about race in his 2004 speech before the NAACP.  That’s a
 good question, but it’s not of primary interest to me right now.  What 
interested me was that Cosby’s ideas about racial equality actually 
influenced his long decision not to talk about race.  Cosby did not want
 to portray himself as a black man, per se, but rather as a human being 
who happened to be black.  He was promoting color-blindness: not looking
 at a person’s race.  On I Spy, he was just a guy who was 
working with the Robert Culp character.  In his comedic routines, Cosby 
talked about life rather than race.  Cosby did not want for black people
 on television to be problems (i.e., victims of the problem of racism), 
but to be people, with aspirations, hopes, and dreams, just like white 
people.  Cosby thought that could promote social equality between whites
 and African-Americans.
My impression is that Dyson, on some level, understands and is 
sympathetic towards where Cosby was coming from.  Dyson believes Cosby 
was ultimately wrong not to focus on race, but Dyson can see the logic 
in Cosby’s approach.  Dyson’s problem with Cosby’s approach is that it 
essentially pretended as if racism did not exist, as well as ignored 
African-American struggles and culture.  In effect, it presented a 
distorted picture of what race relations were like.
Let’s take The Cosby Show.  On the one hand, the show was 
good because it depicted an African-American doctor and lawyer.  One way
 to undermine the stereotype that African-Americans can’t be doctors and
 lawyers is by showing competent African-American doctors and lawyers on
 TV.  Hopefully, that would inspire African-Americans to want to become 
doctors and lawyers, and it would open white society up to accepting 
them as such.
But, on the other hand, whites may get the impression in watching The Cosby Show
 that most African-American families are upper middle-class, or that 
many African-Americans have a decent shot at becoming upper middle-class
 in this society.  They may conclude that racism is not really a problem
 holding African-Americans back, and that conditions are better for 
African-Americans than they actually are.
As I said some posts ago, Cosby’s show, A Different World, 
actually did address the topic of racism.  One could perhaps argue that 
it looked more at individual white people not liking blacks rather than 
systemic racism (though, of course, it is the former that leads to the 
latter), but there was an episode of A Different World that was
 pro-affirmative action, which indicates to me a support for systemic 
change.  I thought that criticisms of Cosby for not focusing on race 
were not entirely true.  Now, after reading parts of Dyson’s book, I see
 that Cosby himself acknowledged that he did not want to focus on race. 
 That makes me wonder how one can account for A Different World. 
 Was it an anomalous incident of Cosby responding to his critics’ 
concerns?  Was there a part of Cosby that wanted to look at race, but 
usually did not due to a fear of alienating white audiences?