In The People Factor, Pastor Van Moody draws some 
interesting conclusions from the biblical story of Abraham and Lot.  
Essentially, Moody argues that Lot was a bad friend to Abraham, one who 
was holding Abraham back spiritually and was even putting Abraham’s life
 in danger.
Moody notes that God did not tell Abraham to take Lot with him when 
God instructed Abraham to go to the land that God would show him.  
During the time that Lot was with Abraham, Abraham did not hear 
from God.  Lot was ungrateful to Abraham and complained when there was 
not enough land for both of their herds.  Lot chose to go to Sodom, and 
Abraham and his servants had to bail Lot out when an alliance of kings 
captured Sodom.  When God was about to destroy wicked Sodom, Lot was 
very reluctant to leave.  Lot even offered his two daughters to the 
thugs of Sodom who wanted to rape the two angels who were staying in 
Lot’s home!  And Lot’s daughters apparently absorbed the debauchery of 
Sodom when they got their father drunk and had sex with him.
According to Van Moody, Lot was not a good friend to Abraham, and yet
 they were drawn together by shared pain and experiences.  Abraham’s 
brother Haran died, and Abraham’s father Terah was so devastated by this
 that he chose to remain in the city of Haran (which he may have named 
after his departed son) rather than moving on to the Promised Land.  
This pain affected Terah’s family, including Abraham and Lot.  After Lot
 left with Abraham, they had shared experiences.  Moody’s point in 
highlighting all this is that having shared pain and experiences with 
someone does not necessarily mean that person is a good friend.
Van Moody’s discussion of the Abraham and Lot story interested me, 
for two reasons.  For one, Van Moody was getting application out of the 
final form of the biblical text.  When I was taking biblical Hebrew at 
Harvard Divinity School, the instructor said that there were different 
sources in the Abraham story: some of the sources had Lot as a 
character, whereas others did not mention Lot and were apparently 
unaware of him.  When God told Abraham to go to the Promised Land and 
did not mention Lot, therefore, that may simply indicate that we have a 
Lot-less source in that case, not that God was intentionally snubbing 
Lot in the story.  Van Moody, however, is dealing with all of these 
sources after they have been put together, and so he seeks an 
explanation for why Lot is not mentioned when God calls Abraham.  His 
reading reminds me of a point that was made in Richard Elliott 
Friedman’s Who Wrote the Bible?, and also David Carr’s Fractures of Genesis,
 both of which were about source criticism, albeit with different 
models.  Both of them asked what the Bible means after the sources have 
come together.  Who decides?  Is it the reader who is trying to make 
sense of the final text in front of him?  Is it God, who could have 
providentially directed the different sources to come together as they 
did?  Good questions!  In any case, Van Moody attempts to make sense out
 of the final form of the text.
Second, Van Moody’s discussion made me wonder: Can human beings 
hinder the move of God?  You see, mainline Protestants and even many 
evangelicals believe that everyone should be welcome at church, that God
 can reach anyone where that person is.  But can a person come into 
church and somehow disrupt the spiritual flow or the work that God is 
trying to do?  There are times when it seems to me that evangelicals 
appear to think so.  I’ve even wondered that about myself.  It’s not 
that I would come in and actually try to disrupt a Christian community, 
but, if I am not on the same page as they are, then my presence can be 
disruptive, whether I intend so or not.  I would like to think that God 
is so big that God’s plans cannot be disrupted by human beings who may 
like to question, or who may not fit in.  And yet, even if things may 
move more smoothly if Christians are around people who are on the same 
page as they are, if Christians are being unwelcoming to certain people,
 then what exactly is their mission?  What is the aim of God’s work?  I 
thought that it was to welcome and include people.
Those are my ramblings for the day.