I went to my church's Bible study last night.  We're going through A Fragile Stone: Peter: Jesus' Friend, With Michael Card.  Our focus last night was on the last supper.
The
 way that Michael Card was presenting the seating arrangement at the 
last supper, John sat at Jesus' right hand, which was the honored seat. 
 Judas sat on Jesus' left hand, which was the seat of the intimate 
friend.  And Peter sat in the less prestigious servant's seat, which was far away from Jesus.
  
Card backed up much of what he was saying with Scripture, and this site
 fills in some of the gaps.  (Well, Card did not present documentation 
that the right hand was the honored seat, whereas the left hand was the 
seat of the intimate friend, but he did present evidence that, according
 to the Gospel of John, John and Judas were sitting next to Jesus at the
 last supper, and those were most likely honored seats----see Mark 
10:37-40).  John (assuming that John is the Beloved Disciple in the 
Gospel of John) sat close enough to Jesus to be able to lean into Jesus'
 breast and ask him the identity of the betrayer (John 13:23, 25).  
Peter obviously was not sitting close to John, for Peter had to motion 
for John to ask Jesus who the betrayer was, implying some distance (John
 13:24).  And Judas was probably sitting next to Jesus because Judas was
 close enough to receive the sop that Jesus gave him, plus Judas was 
privy to the discussion about who the betrayer was, whereas most of the 
disciples at the table were not.  After all, most of the disciples at 
the table did not think that Jesus, when he told Judas to do his task 
quickly, was referring to Judas' betrayal of Jesus, but rather to Judas'
 responsibilities as the group's treasurer (John 13:26-29; cp. Matthew 
26:25).  John and Judas were privy to the discussion about Judas
 being the betrayer, indicating that they probably sat next to Jesus.  
And perhaps Peter was privy to the discussion as well, from his lowly 
and distant seat, if John motioned to Peter that Judas was the betrayer!
I wish that the lesson got more into why Judas was sitting in an honored spot next to Jesus at the last supper.  Was
 Jesus trying to discourage Judas from going through with the betrayal? 
 That doesn't exactly work, for Jesus told Judas to do the betrayal 
quickly.  Was Jesus being ironic in honoring someone who was not 
particularly honorable?  
Our workbook was asking us 
questions about how Peter must have felt to be put in the role of a 
servant.  Some said that Peter probably felt honored to be given the 
task of making the arrangements for the last supper (Luke 22:7-16). 
 And yet, because Peter was likely one of the disciples who was arguing 
that he was the greatest (Luke 22:24-27), we in the group were 
speculating that Peter must have felt upset that he had been assigned 
such a lowly place to sit.  On page 41 of the workbook, we 
read: "As you think about the possibility of being slighted by a good 
friend, how can this scene help you to realize that the friend may have 
had a good reason for his or her action----and that it was not directed 
at you?"
The thing is, I'm not sure that Peter was particularly upset in the story. 
 The text does not say that he was upset.  Rather, Peter remains 
fiercely loyal to Jesus, affirming that he would die for Jesus and would
 never deny him.  And Peter is especially offended that Jesus was 
washing the disciples' feet, probably because he firmly believed that 
the master was above the disciples and should not be serving them.  
Peter may have wondered why he got a shoddy seat, and yet his love for 
Jesus could have overwhelmed any resentment he may have felt.  Or
 perhaps Peter, notwithstanding his bravado, was someone who was 
naturally a giver: he was the type who stepped in and did things that 
needed to be done.  He'd be like my Grandma at Thanksgiving: he
 can't take a break and eat because he's busy looking out for other 
people's needs.  Or maybe he wanted to serve Jesus, for, as I said, he 
had firm beliefs about masters being above their disciples in 
authority.  In that scenario, he voluntarily sat in the servant's seat.  
    
 
 
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