Time for this week’s Church Write-Up.
A. The theme at both the LCMS church and the “Word of Faith” church was idolatry.
At the LCMS church, the Scripture text was Joshua 24, in which Joshua
exhorts the Israelites to stop worshiping other gods and affirms that,
for him and his house, they will serve the LORD. The youth pastor said
it was odd that the Israelites still had foreign gods, after
experiencing miracles and acts of provision from the true God. He went
through idols, ancient and modern: Ra, sports, money, and ourselves.
Sports and money are not bad in themselves, he said, but they become
idols when they are all-consuming to us and eclipse our relationship
with God. When we worship God, our other interests and commitments fall
into their rightful place. The youth pastor said that, whereas idols
demand that we serve them, Jesus served us. He gave up his place in
heaven, was hungry, and died, all for us.
The pastor spoke in the same vein. We like to be in charge, he said,
but do idols allow us to be in charge, or do they enslave us? He
noticed that Joshua referred back to the days of Abraham. Abraham’s
father, Terah, waffled in his commitment to God, and Abraham was taking a
radical step by worshiping a God he could neither see nor touch, rather
than a god he could put inside his backpack. The Israelites in
Joshua’s day were tempted to worship the gods of the Canaanites: the
gods of the Canaanites brought Canaan prosperity, so maybe they should
be appeased, they thought! The pastor talked about using our talents
and hobbies, not as things over which we should obsess or treat as
ultimate, but as means to serve God. August is mission month, so he
referred to next week’s mission fair, which will inform people of ways
to serve the church, and to help the church serve the world.
That point on gods one can see and touch can perhaps be qualified.
The ancients, of course, did not believe that the idols themselves were
gods, but rather than the idols contained or channeled the power of the
gods. The idols were like mini-temples. At the same time, the pastor
may have a point about Abraham and Israel proposing something
revolutionary: taking a leap of faith to follow a God who gave them a
word and acted on their behalf, even if this God did not show them what
he looked like or provide them with talismans each of them could
personally grasp. Even when the Israelites had the Ark of the Covenant,
it was usually hidden from most of them and seen by the priests.
The pastor at the “Word of Faith” church wrapped up his series on the
Book of Revelation. He said that Revelation was a story of two
cities. One was the city of Babylon, which rested on human pride and
achievement. The other was the city of God, which does not (or at least
should not) value people or themselves in terms of their achievements;
unfortunately, he noted, the Babylonian mindset afflicts the church!
The pastor said that big cities set the culture of the country and can
even have a worldwide impact. Another point that the pastor made was
that Satan in the Book of Revelation was an accuser, and, unfortunately,
people, including Christians, set themselves up as accusers of others.
They should be in the mercy business. He said that he was not going to
weigh in on capital punishment, but, whether it is right or wrong,
Christians should be remembering that even murderers have their own
stories and should be pleading with them with tears to accept Jesus.
B. At the LCMS church, a couple was sharing about their experiences
in Romania, where they worked at a camp for orphans. A lot of these
kids are technically not orphans, but the children have been given up
because their parents cannot afford to take care of them. They often do
not have enough to eat, they are ashamed over things they have done in
an attempt to survive, they have few adult models to teach them life
skills, and prospects are available to very few. They are excited to
see this couple every year that they visit.