Time for my weekly Church Write-Up.
A. At the LCMS church, the pastor preached about I Kings 19, in
which the prophet Elijah flees from the wicked queen Jezebel after the
fiery demonstration of God’s divinity and might before Israel at Mount
Carmel. Elijah is despairing and lacks strength, and an angel
strengthens and sustains Elijah with bread and water. Dramatic
phenomena—-a wind breaking the mountains, an earthquake, and fire—-pass
before Elijah, but God in not in those things. Rather, God speaks to
Elijah in a still, small voice.
The pastor also referred to John 6, in which Jesus calls himself the bread of life.
The pastor told a story that he has told before, but he shared more
details. He went to the Grand Canyon to hike, and he got up at 3 A.M.
to beat the heat. He only ate two pop-tarts. He did not manage to beat
the heat, however, and the pop-tarts did not last that long in terms of
giving him energy. He sat down because he was tired and could not give
any more. Another hiker came by and gave him some bread, and that
strengthened him enough to finish the hike and to make his way to the
nearest McDonald’s.
The pastor told another story about a woman who was cutting his hair
in St. Louis. They got to discussing the pastor’s occupation, and the
pastor told her that he was a Lutheran pastor. The lady responded that
she has always wanted to be a Lutheran, and the pastor asked why. She
replied that it is because Lutherans do not think that they have to be
happy all of the time!
The spiritual lesson that the pastor derived is that we may find
ourselves spent, and that is understandable because we are limited human
creatures. But Jesus meets us in our place of need, helping us through
his presence in holy communion and in his word throughout the week.
B. At the “Word of Faith” church, the pastor’s daughter was
preaching about the Book of Revelation. Her main text was Revelation
15:
“[1] And I saw another sign in heaven, great and marvellous, seven
angels having the seven last plagues; for in them is filled up the wrath
of God. [2] And I saw as it were a sea of glass mingled with fire: and
them that had gotten the victory over the beast, and over his image, and
over his mark, and over the number of his name, stand on the sea of
glass, having the harps of God. [3] And they sing the song of Moses the
servant of God, and the song of the Lamb, saying, Great and marvellous
are thy works, Lord God Almighty; just and true are thy ways, thou King
of saints. [4] Who shall not fear thee, O Lord, and glorify thy name?
for thou only art holy: for all nations shall come and worship before
thee; for thy judgments are made manifest. [5] And after that I looked,
and, behold, the temple of the tabernacle of the testimony in heaven
was opened: [6] And the seven angels came out of the temple, having the
seven plagues, clothed in pure and white linen, and having their breasts
girded with golden girdles. [7] And one of the four beasts gave unto
the seven angels seven golden vials full of the wrath of God, who liveth
for ever and ever. [8] And the temple was filled with smoke from the
glory of God, and from his power; and no man was able to enter into the
temple, till the seven plagues of the seven angels were fulfilled.”
(KJV)
The pastor’s daughter drew at least three conclusions from this text.
First, she observed that people were praising God after surviving the
turmoil. They were like the Israelites who praised God after crossing
the Red Sea, becoming free from the Pharaoh’s oppression and threat
(Exodus 14-15). Similarly, we may find ourselves praising God after
being delivered from turmoil or depression. She called praise the
soundtrack of her life, as she remembers songs that she sang during
difficulties that she experienced. Here, she seemed to present praise
as something bubbling out of relieved believers after they have been
delivered. At other points in the sermon, however, she was stressing
the importance of discipline and obedience. She says that she struggles
to get up in the morning to do her devotions and to read Ezekiel, and
that there have been times in her life when she has been frustrated with
people in church, because people are people. But she sees value in
praising the God of the universe and fulfilling God’s call on her life,
so she does not simply press the snooze button when it comes to her
Christian life.
Second, she talked about how God is a God of justice, one who is
upset, not at sinners, but at sin. God’s abhorrence at, say, human
trafficking flows out of God’s love. God in Revelation is bringing
justice to the world. God is not pleased with pouring out wrath,
though, which is why the text says that it is one of the four beasts,
not God, who gives the angels the vials full of God’s wrath. God is
distancing Godself from wrath here.
Third, she observed that people were not running away from God,
terrified, but that the nations will come and worship God, happy that
justice has come to the earth.
Those last two points can be critiqued, of course, and I do not want
to mount a comprehensive critique here. I will cite something that has
long interested me about Revelation, though. On the one hand, you have
Revelation 16:9, which depicts people blaspheming God and refusing to
give God glory in response to one of the plagues. On the other hand,
you have Revelation 11:13, which presents God sending an earthquake that
kills people, and those remaining give glory to the God of heaven. Are
most people happy or rebellious when Christ returns? Some may say that
my question here is based on a hyper-literal reading of the text.
C. Related to (A.) and (B.), I would like to share a couple of my
posts from the past. I usually share their WordPress version, but here I
am sharing my Blogger versions because they have interesting reader
comments.
Here is a post about I Kings 19.
Here is a post about whether most people at Christ’s return will be happy or rebelling against God.
D. At the LCMS Sunday School, representatives from a home for unwed
mothers, as well as unwed mothers themselves (with their babies), came
to speak to us. August is mission month. Some points that I want to
highlight:
—-The home is not a fit for everyone, and some have had to leave.
—-About five people at a time stay there, and it is generally for a year.
—-Each resident has to do twenty hours a week of either school or paying employment.
—-Each resident has to cook dinner once a week.
—-That they got a house with seven rooms for the home for a relatively inexpensive price is a miracle, especially in this area.
—-Convincing corporations to donate is a challenge, since some
corporations are reluctant to help faith-based groups. That is
interesting to me. You would expect this from government, due to
church-state issues. But it is true of some corporations, too, perhaps
because they see religion as divisive and do not want to offend people.
—-One of the residents gave her testimony about how she was abused by
her step-father and later lost custody of her first child because she
hit him when she was high. She felt horrible about what she did. Now,
she gets to be a mentor to other women at the home. She also talked
about how a Bible verse and a song touched her heart years ago and
planted a seed within her, which later blossomed into faith.