At church this morning, we celebrated All Saints’ Day. Here are two items about my pastor’s sermon this morning.
A. The pastor was telling us about a woman he knew in West Virginia
who was called “Granny.” Granny was welcoming to everyone, as she
invited people to sit on her porch. The pastor shared that even the
cool middle-school students sat on Granny’s porch! The pastor was
relating that Granny was someone who brought people together during the
time of racial segregation. She herself was a biracial woman who taught
in the African-American school, but she was invited to teach at the
predominantly white school when the schools were integrated. The pastor
said that he himself hopes to be like Granny: someone who is a
welcoming, accepting presence to all people, whatever their walks of
life may be.
It is good for me to hear that kind of message, even though I know
that during the course of the week I will doubt that I am able to accept
everybody, and I will probably resent Christianity because I think that
it places on me the impossible burden of accepting, liking, and being a
friend to everybody. “I don’t want to be around so-and-so,” I may
think to myself. “So-and-so is an ass. It is a matter of psychological
self-protection!” I can also be choosy about whom I accept, since I am
aware that I am comfortable in certain social situations around certain
people, and uncomfortable in certain social situations around certain
people. “Oh, these people are too educated for me! I’m not smart
enough to be around them!” “Oh, these people are unfamiliar with my
topics of interest. I wouldn’t know what to talk with them about!” “I
wouldn’t be able to fit in around these rich people! They’d look down
on me!” “These Christians would judge me!” “These atheists would be
condescending towards me, or make me look and feel intellectually
inferior!”
These thoughts will be a part of me. I am not sure if I can change
that. Life’s experiences can make a person stronger, but they can also
scar a person. Still, it is good for me, at the beginning of the week,
to hear another sort of outlook: to hear about someone who tried to be
welcoming to everyone, whatever his or her walk of life; to hear about
the importance of respecting everyone as a human being, wherever that
person may be.
B. As is often the case, the pastor said something that made me ask
myself, “What did he mean by THAT?” The pastor was talking about how
there is a place for everyone at God’s table, and that God is saving
that person’s spot for whenever that person is ready. The pastor was
also referring to the small groups’ studies on the Holy Spirit. He was
saying that the Holy Spirit is God no longer being distant, for God’s
spirit is near. When we cannot sense the Holy Spirit on account of our
sin, the pastor was saying, that is not because the Holy Spirit is not
there. Rather, we are closing our eyes to the Holy Spirit.
The pastor said, if I heard him correctly, that there is a parable
that seems to contradict all this, or at least that seems to contradict
the idea of God saving us a seat or keeping the light on for when we are
ready to come. He did not say what parable he had in mind. He also
did not try to justify contradicting sacred Scripture (if he even
believes he is doing that). Some priests and pastors actually do try to
justify that, particularly when it comes to the Gospel of Matthew,
where Jesus can appear rather punitive. “That was just Matthew
absorbing his Jewish background,” some say. “That’s not how Jesus
really was.” The pastor did not go that route or offer his own
explanation, probably because he did not want such a discussion to
distract his listeners from the main points he was trying to make.
There are passages in Scripture in which Jesus seems to imply that
there comes a point when it is too late to come to God: I think of the
Parable of the Wise and Foolish Virgins (Matthew 25), the door being
closed to the evildoers in whose streets Jesus ate and drank (Luke
13:25-27), the man without the wedding garment being thrown out of the
banquet (Matthew 22), Jesus telling the workers of iniquity calling him
“Lord, Lord” but not doing his Father’s will to depart from him (Matthew
7), and children of the kingdom being cast into outer darkness as many
come to eat with Abraham, Isaac, and Jacob (Matthew 8). In the Gospel
of John, Jesus did not always seem unconditionally accepting: in John
2:23-24, he does not entrust himself to certain people who believed on
account of his miracles, for he knew what was in them.
My pastor is still getting his picture of God from the Scriptures, on
some level, for there are passages about love, welcome, and
forgiveness.
There are ways that people have tried to reconcile all this. Derek
Leman, who was a Messianic rabbi, offered the view in his Daily D’var
that some of those hard passages may relate more to the destruction of
Jerusalem in 70 C.E. rather than eternity in heaven or hell. Some may
say that Jesus was preaching in light of the Old Covenant, whereas the
New Covenant is much more gracious. I remember being on discussion
boards for a Christian dating site, and a lady with a Dallas Theological
Seminary background was trying to reconcile some of Jesus’ harsh
parables with the doctrine of eternal security/once-saved-always-saved.
How would a person who believes in eternal security interpret Jesus’
parable about the unprofitable servant being cast into outer darkness,
where there is weeping and gnashing of teeth (Matthew 25)? “You need to
look at the context,” she was saying. I had good experiences on that
Christian dating site and I had bad experiences, but I do wish that I
could remember what her arguments were.
Anyway, this particular item can delve into all sorts of territory:
Should we accept everybody? Can we accept everybody? Is there a place
for boundaries, for self-protection, for ensuring that one is not taken
advantage of? Where does tough love fit into this? When can “tough
love” be a mask for rejecting others and making them feel that the light
is not being left on for them? I admit that I should probably accept
more people than I do, that I should be more like Granny, even though I
could never be totally like her. I can easily fall into the trap of
using qualifications as a way to avoid being as accepting as I should
be.