I have three items for my write-up today on W.A. Swanberg's biography of Norman Thomas, the six-time Socialist candidate for President of the United States. The biography is entitled Norman Thomas: The Last Idealist.
Norman Thomas was concerned about Socialists being discharged from the
foreign service. President Dwight Eisenhower's Secretary of State, John
Foster Dulles, who was long an acquaintance of Thomas because they knew
some of the same people and both had a connection to Princeton,
suggested that Thomas meet with Eisenhower himself before making his
concern into a public issue. Thomas at first was not an admirer of
Eisenhower, for Thomas did not like the idea of a general being
President. Thomas was even more distrustful of Eisenhower's
Vice-President, Richard Nixon, and in 1952 Thomas criticized Nixon for
having received money from rich men without public accounting (though
Nixon says in his book, Six Crises, that the money was used only for political purposes and was regularly audited).
Thomas met with Eisenhower, however, Thomas was actually quite
impressed. He found Eisenhower to be a decent man, who understood what
Socialism was better than Thomas had anticipated. Eisenhower
said that he accepted the Tennessee Valley Authority but believed that
socialization would be unstoppable once it started with certain services
and industries (which Eisenhower seems to have considered a bad
thing). Eisenhower also affirmed that he did not doubt the
loyalty of the Socialists who were discharged, and that Socialists
should not be excluded from the Civil Service. Thomas felt better, then he went over to the Attorney General's office to protest some of the Justice Department's policies!
This story interested me for at least three reasons. First
of all, although Thomas had been a marginal Presidential candidate, he
still appeared to have relatively free access to people in power. Some
of this was probably due to his long-time contacts within the elite
(such as Dulles), the fact that he pestered public officials continually
through his letters, his fame as a past Socialist candidate who had a
following, and his regular column. Second, while there were
times when the Red Scare lumped Communists together with Socialists, the
two were not the same. Granted, there were times in the past when the
two worked together, but Thomas and a number of Socialists were quite
anti-Communist. When the Soviet Union crushed a Hungarian revolt in the
1950's, there were Socialists who became refugees, showing that they
were not on the side of the Soviets. And, three, I had to admire
Eisenhower for being smarter than he looked, as well as fair and
2. During the Eisenhower Administration, the
Central Intelligence Agency engineered a coup that overthrew a leftist
government in Guatemala, replacing it with a "United States-oriented"
regime (page 375). I remembered this coup from Stephen Ambrose's Nixon: The Education of a Politician,
for Ambrose narrated that Nixon during the 1960 Presidential election
implied that something similar could be done to Castro! According to
Swanberg, Norman Thomas "took in his column a curiously mild view" of
the coup (page 375). Thomas said that it was good that there was no
longer "a Communist beachhead in Guatemala" (Thomas, as quoted on page
375), yet he said that the coup had moral and perhaps material support
from Washington and that liberal elements in Guatemala resented such
imperialism on the part of the U.S. Thomas then went on to say that
"'our American responsibility will be very great' for good government in
Guatemala" (Swanberg quoting Thomas).
response to the coup surprised me, for, while Thomas was very
anti-Communist, he did not support a hawkish approach to the Cold War.
He was against the U.S. supporting anti-Communist dictators because he
thought that contradicted its alleged support for freedom against
authoritarianism. Thomas also opposed whatever smacked of American
imperialism, and he was critical of the U.S. trying to defend a couple
of islands from Communist China. This inspires me to ask how exactly
Thomas proposed that Communism be fought. Perhaps Thomas hoped that it
could be fought through education and persuasion rather than force.
Thomas was anti-Zionist because he felt that Zionism combined religion
with government, a stance that alienated Thomas from a number of other
Socialists. Thomas was also critical of Israel's invasion of the Suez.
On pages 397-398, there is a story about Foreign Minister Salah
el-Bitar of Syria. Bitar studied in Paris and flirted with Communism
while he was there, and later he helped to establish the Socialist Baath
Party in Syria. The U.S. regarded Bitar as an enemy because Syria
quarreled with Israel and made an arms deal with Russia, and the CIA,
along with English and Iraqi conspirators, sought to overthrow "the
purportedly pro-Communist government in Damascus" (Swanberg on page
397). Bitar wanted to meet with American politicians, but they did not
want to meet with him because they feared that doing so would cost them
Bitar met with Norman Thomas, and Thomas was
impressed by Bitar's claims that Bitar was a Socialist and not a
Communist, and that Syria only accepted aid from Russia because Syria
needed it, with all of the problems that confronted Syria! Senator John F. Kennedy met secretly with Bitar, with Jacqueline Kennedy translating the French that Bitar was speaking. According to Swanberg, the meeting was secret because Kennedy did not want to lose political support from Jews. That prompted Thomas to remark, "All profile and no courage", since Kennedy in his book Profiles in Courage "celebrated politicians whose backbone forbade this kind of concealment" (Swanberg on page 398).
don't know enough to judge whether Kennedy was right or wrong to meet
with Bitar. But was he cowardly to do so secretly? It's easy to
celebrate politicians who display courage. Perhaps Kennedy even hoped
to emulate that courage at certain times in his political career. But
Kennedy also wanted for his political career to continue to exist, so he
didn't want to alienate a constituency!
“Put aside a culture war that…”
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