Here are some items from Wednesday’s LCMS Bible study. The text was John 21.
 I will be saying what the pastor said, without always saying “the 
pastor said” or “according to the pastor.” Occasionally, I will add my 
own thoughts.
A. John 21 was probably added later to the Gospel of John, since John
 20:30-31 appears to end the book neatly. John’s pupil may have written 
John 21. He was trained by John, since his writing style is the same as 
John’s. His purpose in writing the chapter is to correct the 
misconception that Jesus said John would never die, after John indeed 
had died.
B. To quote from the handout, “For Matthew, Mark and Luke—-and even 
John—-the marking of the passing of time becomes less important 
following Jesus’ resurrection.” Prior to the part about Jesus’s 
resurrection, the Gospels are sticklers for chronology and time. After 
the part about Jesus’s resurrection, they are not. We do not know if the
 events in the resurrection stories took place over several days, or 
over a shorter period of time. There are some exceptions: John 20 says 
that the disciples gathered on the first day of the week, then eight 
days later. Why this change? According to the pastor, it is because the 
Gospel writers believed that Jesus inaugurated a new day: the eighth 
day, a time of new creation, the Day of the Lord, the day that will 
precede Christ’s second coming. Time is irrelevant in this new day that 
Christ inaugurated. In Acts, though, time clearly does continue to pass.
 I typed in “days,” “months,” and “years” in my BibleWorks and saw that 
Acts frequently uses those words in a chronological sense.
C. Peter and other disciples are going fishing in John 21. They may 
have forgotten that Jesus had commissioned them to spread divine 
forgiveness in John 20. Jesus was re-calling and re-commissioning them 
in John 21.
D. The Gospel of John was written decades after the synoptic Gospels 
and appears to draw from them. John 21 has parallels with Luke 5:1-11, 
the story in which Jesus initially called Peter. A common element in 
both stories is that Jesus enables the disciples to catch an incredible 
amount of fish. There is a difference, though. In John 21, rather than 
asking Jesus to depart from him, as occurs in Luke 5, Peter runs towards
 Jesus.
E. Jesus addresses Peter as “Simon son of Jonas” in John 21. 
According to the pastor, this may echo other times that Jesus called 
Peter “Simon son of Jonas.” Jesus did so in John 1, when he initially 
called Peter; here in John 21, Jesus is re-commissioning Peter. Jesus 
also called Peter “Simon son of Jonas” in Matthew 16:17, after Peter had
 confessed Jesus to be the Christ, the son of the living God. Jesus in 
John 21 is reminding Peter that Peter knows who Jesus is.
F. Jesus was gently challenging three character flaws that Peter had:
 the temptation to be important, to be accepted, and to be powerful. 
Peter had wanted to be important. Even if other disciples forsake Jesus,
 Peter declared in Mark 14:29, Peter will not. Then Peter denies Jesus 
three times. The risen Jesus in John 21 asks Peter if Peter loves him 
more than “these.” The “these” may be the other disciples: Jesus is 
asking Peter if Peter loves Jesus more than the other disciples love 
Jesus. Peter replies that he has affection for Jesus, perhaps 
recognizing that he fell short of the exalted agape form of love. Jesus 
is willing to work with Peter’s affection, however, and exhorts Peter to
 feed Jesus’s sheep: to feed them with teaching and to care for them 
personally. Peter is encouraging Jesus to stop being full of himself and
 to follow Jesus, which includes service to Jesus’s sheep.
G. Peter is tempted to be accepted. Peter denied Jesus because he 
wanted to fit in rather than be disliked or arrested. Jesus in John 21 
tells Peter, however, that Peter will die to glorify God.
H. Peter was tempted to power: he cut off the ear of the priest’s 
servant when Jesus was arrested (John 18:10). Jesus in John 21 tells 
Peter that someone else will lead Peter to where he does not want to go.
 Peter will be powerless.
I will stop here, even though there were other interesting items.
 
 
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