At the LCMS church, the service was lessons and carols. We did not
have an actual sermon, but an allusion to Philippians 1:6 encouraged me:
He who began a good work in you will see it to completion until the day
of Christ Jesus.
The Sunday school class was conducted by a visiting pastor. He said
that he does not currently serve a congregation but drives a bus. He
showed us this video
by Dr. Ken Klaus of Lutheran Hour Ministries. The pastor and Dr. Klaus
seemed to have a problem with telling kids that there is a Santa Claus.
One reason, of course, is that Santa does not exist. But another reason
is that people ascribe to Santa attributes that belong to God. Santa
gives gifts, and James 1:7 states that every good and perfect gift is
from God. Santa has omnipresence, somewhat, in that he can cover the
world in a single night. Santa is also omniscient in that he knows when
you are sleeping, when you are awake, and when you have been bad and
good. I thought about a handout that I received in a Hebrew class years
ago, which facetiously argued that Santa was based on the God of the
Hebrew Bible. Both ride a chariot, both are ancient, and both say “Ho,
ho” (Zechariah 2:6).
The pastor and Dr. Klaus were suggesting that it is preferable to
tell children about the historical St. Nicholas. Not only does that
highlight the Christian nature of Christmas, but Dr. Klaus also said
that it obeyed Hebrews 13:7’s exhortation to Christians to remember
their leaders who taught them the word of God, to consider the outcome
of those leaders’ lives, and to imitate their faith.
St. Nicholas was born in 270 to wealthy parents in Pataia, Turkey.
His parents were wealthy, and they died from a plague when Nicholas was
young. Nicholas went to Myra to church to pray early one morning, and
the bishop there had a vision that the first person at that church in
the morning would be his successor as bishop. The pastor said that the
historicity of this incident has been doubted, but that more than one
scholar maintains that Nicholas was only one of three bishops who did
not serve as a priest beforehand (the other two are St. Ambrose and St.
Severus). The pastor suggested that this may buttress the legend.
Nicholas is known for his charity towards the poor. He saved a man’s
three daughters from becoming prostitutes, attempting to donate gold to
them anonymously, in accordance with Jesus’s command. He was also known
for confessing the faith during the Diocletian persecution. But he is
also known for decking Arius, who claimed that the Son (who became
Jesus) was a created being and was inferior to the Father. That was no
more acceptable then than it is now, so Nicholas was stripped of his
bishop’s garments and thrown into a cell. Nicholas was sorry, and he was
visited by Jesus and Mary, who gave him bishop’s robes and Scriptures
to read during the night. Mary also instructed two bishops to forgive
Nicholas.
Scholars probably accept some of this story while debating other
aspects. The pastor also referred to a ministry that seeks to celebrate
Advent by worship, giving to the poor, and cutting back on
commercialism. They continue the legacy of St. Nicholas.