Here are some items from last Sunday’s church activities:
A. The youth pastor contrasted the Old Testament system of access to
God with what Christians have. The Old Testament had only one church
building: the Tabernacle. Only the high priest had direct access to God,
and only once a year, on the Day of Atonement. When Jesus died,
however, the veil of the Temple was split in two, and now everyone can
have access to God. This model raises a question in my mind. People
could pray to God in Old Testament times, without being at the Temple,
so what is the difference between what Christians have now and what Old
Testament people had then? Perhaps, in the Old Testament, being at the
Temple was a surer path of access to God.
B. The pastor talked about the importance of the physical. God meets
us in the physical, through such rituals as communion and baptism. That
was also the case with the Old Testament sacrificial system. People
needed something physical to assure them that they were forgiven. That
is true of humans, as well: an apology may not be enough, but a hug can
reassure a person that you have forgiven him or her. The physical is
also important because, if we overspiritualize things, we can say that
our heart was right, even though our outward actions are damaging.
C. A lady gave her testimony. She talked about how she became a
Christian at her confession of faith at her confirmation. She did not
read the Bible that much, until she was older and had to teach Sunday
school. But she felt that she was not growing. She could not attend
adult Sunday school, since she was teaching Sunday school to kids at
that time. She found a Bible study class, which went through the Bible
slowly. They were in Genesis when she started, and, two decades later,
they are in Proverbs. She also learned about Christian radio, and she
has been fed by the same spiritual teachers for forty years.
D. The Sunday school class was about communion. There was some
ambiguity about what exactly communion accomplishes. More than once, it
was said that communion brings people forgiveness, but the teacher
backtracked from that and said that it was about appropriating the
benefits of the forgiveness that Christ brought through the cross. This
is a Lutheran church, which believes that Christ is literally present in
the elements of communion, and people there expressed their sentiment
that Christians who see the elements merely as symbolic are missing out
on something: not justification, but a help in sanctification, the path
of growing in and building on the faith. Why communion? Well, I would
say that, first of all, it is a memorial. Jesus at the first communion
said, “Do this in remembrance of me” (Luke 22:19; I Corinthians
11:24-25). We are memorializing that Christ died for our sins, and
perhaps, by eating the elements, we remind ourselves of the importance
of being nourished by Christ’s sacrifice by placing our faith in it.
Believers in the “real presence” may take this a step further by saying
that Christians actually are ingesting Christ’s sacrifice at communion
and being nourished by it, not merely symbolizing their act of faith.
Second, in my opinion, the teacher did well to point out that communion
is a place to fellowship with God, to eat a meal with him. Paul in I
Corinthians 10:20-21 places the table of the Lord in the same category
as the table of demons, the idolatrous sacrifices. Obviously, the first
is good and the second is bad, but both are places where a worshiper
fellowships with a deity.