Ron Citlau. Hope for the Same-Sex Attracted: Biblical Direction for Friends, Family Members, and Those Struggling with Homosexuality. Bethany House, 2017. See here to buy the book.
Ron Citlau is a pastor. He himself has struggled with same-sex attraction, and he is married to his wife, Amy.
Ron Citlau believes that the Bible is opposed to same-sex sexual
relationships. He does not present a biblical defense of that position
in this book, but he presented a defense in a previous book that he
co-wrote, entitled Compassion without Compromise. In Hope for the Same-Sex Attracted, Citlau focuses on offering strategies for Christians wrestling with same-sex attraction. Hope
still has some theological content, however, for Citlau argues that
homosexual marriages and unions cannot provide fulfillment, since it is
marriage between a man and a woman that reflects the Trinity and the
marriage between Christ and the church.
Citlau offers a variety of strategies for Christians who have
same-sex attraction. For one, he argues that they can still be sexual,
without being in a same-sex sexual relationship. He seems to have a
broad view of sexuality here, for he appears to argue that men fulfill
their sexual nature when they are sacrificial, and that women do so when
they create. For Citlau, a single same-sex attracted Christian can do
this, without having sex.
Second, Citlau stresses Christian community among Christians who have
a thirst for God. This can alleviate loneliness while also providing
opportunities for service. Third, Citlau discusses lament in prayer: a
same-sex attracted Christian can pour his or her pain out to God and
pray about his or her longings and struggles. Fourth, Citlau maintains
that, in some cases, the same-sex attracted person may benefit from
marriage to a person of the opposite sex. Citlau does not regard this
as a universal panacea, and he offers guidelines that same-sex attracted
Christians can consider when evaluating whether to pursue such an
option.
The book has some positives. Citlau tries to be empathetic towards
Christians who struggle with same-sex attraction. He tells stories
about such Christians who found a path that worked for them, apart from a
same-sex sexual relationship. I also learned more about the different
voices in this discussion, such as Wesley Hill, who advocates same-sex
spiritual friendship as a path for same-sex attracted Christians.
Citlau disagrees with Hill’s approach but still supports building
relationships in Christian community. I enjoyed some of Citlau’s
personal anecdotes, such as his story of how he felt that God encouraged
him to ask out a woman, she said no, and he still felt that God was the
one encouraging him to ask her out. I am not saying that I like this
story because I believe that God pressures homosexuals to be
heterosexual: Citlau distances himself from such an idea, as he says
that therapy may not cure a homosexual of same-sex attraction. But it
may be a good story for those coping with rejection.
In terms, of negatives, the book was a bit too chipper and optimistic
for my taste. Citlau tried to understand people’s struggles, but the
book lacked pathos and depth. The book also could be rather
contradictory. Citlau would make a statement against one-on-one therapy
in favor of groups, without any elaboration, then he would talk about
one-on-one therapy as a legitimate option. Citlau would say that
same-sex attracted Christians should try to crucify their desires rather
than accepting them and channeling them into a positive direction, but
later he would say that same-sex desires are not always curable. On
page 123, Citlau states: “There is simply no reason that a man or a
woman with same-sex attraction who loves Jesus and wants children cannot
have the opportunity of marriage with someone of the opposite sex.”
Elsewhere in the book, however, Citlau acknowledges that opposite-sex
marriage may not work for a same-sex attracted person (for Citlau, it
may, or it may not). Citlau extols lament and being honest with God,
but later he says that “Gloomy and despairing Christian leaders give
very little hope for anxious sinners” (page 155). Citlau says the
same-sex sexual relationships cannot be fulfilling, yet he tells a story
of a gay professor he knew who was happy in his relationship.
There were things that Citlau said in this book that encouraged me to
question the fairness of requiring same-sex attracted Christians to
abstain from same-sex relationships. (I questioned it before reading
this book, but Citlau unintentionally confirmed my questioning.) Paul
in I Corinthians 7:9 said that it is better to marry than to burn. Paul
most likely was referring to opposite-sex marriage, but couldn’t the
same logic apply to same-sex desires? Should same-sex attracted people
have to “burn” sexually in a state of singleness? Some may tell them to
marry someone from the opposite sex, but Citlau acknowledges that “You
cannot marry someone to whom you are not attracted” (page 126). (Citlau
says this in offering advice to same-sex Christians considering
opposite-sex marriage: they need to be attracted, on some level, to the
person of the opposite sex.) Citlau acts as if service, friendships,
sacrifice, and creativity can take the place of a monogamous sexual
relationship, and yet, on page 123, he states that “Marriage is unique
from any other relationship.” Should same-sex attracted Christians be
forbidden from ever having this kind of relationship, with someone to
whom they are genuinely attracted?
I received a complimentary copy of this book from the publisher. My review is honest!