Last Sunday, I visited what I call the "Word of Faith" church. The label fits in some areas but not in others, but I don't want to identify the church by name, so that is the label that I will use.
pastor was speaking about Jesus' exorcisms and the blasphemy against
the Holy Spirit. The pastor was discussing Jesus' exorcisms within the
context of God delivering people from sin.
The pastor said that
he believes that God will be ripping sins out of people's lives. He
gave some examples: deliverance from adultery, deliverance from
pornography, deliverance from that glass of wine that one drinks before
going to bed. I thought of the Christian movie War Room, in
which a woman is praying for her husband, who is having an intimate
dinner with another woman. Right when the woman is praying for him, the
man gets sick and has to leave the date! To quote Mr. Keating on Dead Poet's Society, "All I want to hear is RIP!"
Were Jesus' exorcisms about delivering people from sins?
are indications in Scripture that Satan influences people to sin.
Ephesians 2:2 states: "Wherein in time past ye walked according to the
course of this world, according to the prince of the power of the air,
the spirit that now worketh in the children of disobedience" (KJV).
Acts 5:3 has: "But Peter said, Ananias, why hath Satan filled thine
heart to lie to the Holy Ghost, and to keep back part of the price of the land?"
that the same as demon possession, though? A person sinning is not the
same as being inhabited and taken over by a foreign entity, as seems to
be the case in the Gospels.
But then there is Matthew 12:42-45: "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then
goeth he, and taketh with himself seven other spirits more wicked than
himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation."
is parabolic, so one should be careful to avoid dogmatism. But I have
read commentators who interpret this passage in light of the sins of
Jesus' generation: Jesus' generation largely rejected Jesus, and that
made its spiritual condition worse than before, leading to the
destruction of Jerusalem in 70 C.E. If that interpretation is correct,
then Jesus is saying that sin can relate to demon possession, or at
least Jesus is making an analogy between the two.
pastor wrestled briefly with the issue of human responsibility. On the
one hand, he said, our sins are due to things that we did not ask for
and that load the dice against us: our sinful human nature, the demonic,
etc. On the other hand, the Bible treats us as responsible for our
eventually got to blasphemy against the Holy Spirit. He said that we
should focus on the positive in that passage: Jesus said that all sins
can be forgiven. The pastor interpreted "forgiven" there to mean that
sins are leaving a person. Indeed, the Greek word translated as
"forgiven" in Matthew 12:31, "aphiemi," can mean leaving, departing, or
sending away. But the passage uses the passive of aphiemi with the
dative, "to the men," instead of having "from the men." Had the verse
been making the pastor's point, my suspicion is that it would have had
"from the men"----every manner of sin will be removed from the men.
Notwithstanding my disagreement here, I can, in a big picture sense,
identify with what the pastor was saying: Jesus does not just want to
save us from the penalty for sin, but from sin itself.
blasphemy against the Holy Spirit, the pastor said that, when a person
considers God's compassion towards people and deliverance of them to be
evil, that is a spirit that God cannot remove. He said that he doubts
that anyone at the church has arrived at that point. I had a variety of
questions when he shared that interpretation. First of all, does
anyone really consider compassion and deliverance to be evil? Maybe
Jesus' critics prioritized other things above compassion and deliverance
(i.e., their power), and such a stance can contribute to a spiritual
deadness or hardness, but is that the same as deeming compassion and
deliverance to be evil? Second, why couldn't God cast out such a
spirit? Can't God soften people's hearts (i.e., Romans 11)?
Canons on the right and canons on the left
20 hours ago