Derek Leman was a Messianic rabbi, and I have been subscribing to his
Daily D’var for years. Now it is called the “Daily Portion.”
In the February 12, 2017 Daily Portion, Derek was addressing Mark 6:6b-13. The passage (in the KJV) states:
6b And he went round about the villages, teaching.
7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
8 And
commanded them that they should take nothing for their journey, save a
staff only; no scrip, no bread, no money in their purse:
9 But be shod with sandals; and not put on two coats.
10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
11 And
whosoever shall not receive you, nor hear you, when ye depart thence,
shake off the dust under your feet for a testimony against them. Verily I
say unto you, It shall be more tolerable for Sodom and Gomorrha in the
day of judgment, than for that city.
12 And they went out, and preached that men should repent.
13 And they cast out many devils, and anointed with oil many that were sick, and healed them.
Here are Derek’s comments:
NOTES: Curiosity about how to apply the teaching of this passage has
led to dramatic movements in church history. Do readers of this gospel
story need to imitate the disciples to forsake all income and live as
itinerant preachers? Alternatively, could this be a special calling for
some (“missionaries”)? The mendicant orders of the medieval Europe took
vows of poverty and sought to live according to Yeshua’s instructions
here to “take nothing” and to have “no bread, no bag, and no money” in
their purses. Some even went further, forsaking sandals in order to
outdo the poverty of the disciples on this mission (the discalced or
barefoot orders of monks and nuns). The passage raises another important
question: how much miraculous power did the disciples have? In many
other texts Mark will emphasize their failure, but in this story they
exorcise demons and heal people while preaching in imitation of John the
Baptist and Yeshua. Are these the same Twelve of whom Yeshua said,
“Have you no faith?” and “Are you of so little understanding?”
Witherington sums up the contrast best: “They seem to be better at doing
the ministry than understanding what it is all about.” If this is the
case, then we might say that Yeshua is not satisfied even with proper
deeds and good mission work. He also wants his disciples to have
understanding of the apocalyptic secrets of the kingdom. Those who say,
“If we love each other and do acts of kindness for each other and the
world, we need not worry about studying the gospels or the Bible and
finding the right theology” have a good point in that loving deeds are
better than knowledge without deeds. But Yeshua does not wish to make
missionary disciples who are ignorant of the hidden truths and great
revelations of the mystery of the kingdom. Yeshua’s disciples are to
come forth with both knowledge and deeds. For those who wish to study
the contrast between two traditions of the sending can compare Luke
9:1-6, which is much the same as Mark’s account here, and Luke 10:1-12,
which seems to preserve another sending tradition of the seventy, who
are given very different instructions. Comparing and contrasting the two
reinforces an important point here: the idea of a vow of poverty is not
a universal principle either of discipleship or of mission. It is not
the case that Yeshua commands all his followers to go without bread and
money nor that he commands his special servants who go on mission to use
this technique. The instructions to the Twelve here in Mark 6 are
specific to this mission and have a specific purpose. What might that
be? Witherington, citing Myer’s book, Binding the Strongman, says that
these instructions are a prophetic message. The disciples are to become
like sojourners (resident aliens) relying on the good will and kindness
of the native Israelites. They are to become like people marginalized,
since Yeshua will be marginalized. They are, essentially, to test the
righteousness of the villages and people of Galilee. Will they be
treated with hesed (lovingkindness) or rejected? Those who receive them
are those who are willing to do what God requires to make his kingdom
come on earth. Shared resources are the way of discipleship. On this
mission, the disciples are to come as the poor. On others, they will use
their own resources. Neither way is a universal command. But the
message is clear: disciples of Yeshua will welcome those in need and
support one another in the work of God.