Here are three items:
1. I'm continuing to make my way through David Carr's From D to Q, which is about Solomon's dream at Gibeon in I Kings 3, as well as early Jewish interpretations of it. Yesterday, I was reading about the pre-Deuteronomistic Vorlage to the story: the story as it existed before the Deuteronomist added his contribution. My impression (which could be wrong) is that Carr believes the original story was (at least in part) a justification for the sanctuary at Gibeon. Solomon had a dream there, and God appears to people in dreams or epiphanies at sanctuaries that he recognizes: Shechem (Genesis 12:6-9), Mamre (Genesis 18:1-16), Beer-lahai-roi (Genesis 16:7-13), Gerar (Genesis 26:2-5), Beersheba (Genesis 26:24-25), Bethel (Genesis 28:10-22), Shiloh (I Samuel 3:10-14), and Jerusalem (II Samuel 24:15-25; I Chronicles 22:1; II Chronicles 3:1).
The Deuteronomist has a slight problem with Solomon worshipping at Gibeon, for he believes that Jerusalem is the place God chose to place his name, and is thus the only legitimate sanctuary. Consequently, in I Kings 3, he sees a need to apologize for Solomon's activity at Gibeon: people worshipped at high places at the time, for Solomon hadn't yet built the temple for God's name. It's ironic that the Deuteronomist feels he has to apologize for Solomon's behavior, for his general stance is that God let the Israelites do what was right in their own eyes before the time of the temple (Deuteronomy 12).
Carr believes that parts of I Kings 3:15 belong to the pre-Deuteronomistic Vorlage. There, Solomon goes to Jerusalem where the Ark of the Covenant is located and offers sacrifices. Carr maintains that the part about Solomon offering sacrifices is from the hand of the Vorlage, whereas the part about Solomon doing so in Jerusalem is the contribution of the Deuteronomist. If this is true, it sort of ruins an interesting thought I read in a commentary during my weekly quiet time on I Kings 3: God gave Solomon wisdom, and he immediately decided to worship at Jerusalem instead of the high places.
2. I watched Sarah Palin on Oprah a few days ago, and I thought Sarah did an awesome job. She was articulate and glib. She answered Oprah's questions. Oprah conducted herself professionally, but she appeared uncomfortable. My favorite part of the interview was when Oprah asked Sarah if she felt snubbed because Oprah didn't invite her onto the show during the campaign. Sarah replied that she didn't have time to think about it at the time. I loved it! Not everyone thinks Oprah is the center of the universe? Say it ain't so!
3. I've found myself cussing Chris Matthews out a couple of times this week. I like his show because Pat Buchanan is on it, and I also enjoyed Chris' interview of Congressman Stupack, the Democrat whose amendment to the health care bill would ban federal funding for abortion. Stupack sounded level-headed and reasonable, and he answered Chris' questions in a forthright manner. Chris often tries to corner people and read sinister things into what people (particularly conservatives) say. But he appeared a lot more serious and a lot less self-righteous in the Stupack interview.
Wednesday, November 18, 2009
Vorlage to I Kings 3, Palin on Oprah, Stupack Interview
Labels:
Bible,
Politics,
Religion,
Sarah Palin