For my Fishbane reading (Biblical Myth and Rabbinic Mythmaking), a rabbinic passage caught my eye. It's Sif/Num Naso' (H, 46), and it reads as follows (in the English translation that Fishbane uses):
R. Eleazar son of R. Eleazar ha-Qappar says: Great is peace, for even if Israel worships idols but there is peace among them---the Omnipresent said, Satan does not harm them; as it is said, 'Ephraim is bound to idols; leave him alone' (Hos. 4:17). But when they are divided, what is said of them? 'Their heart is divided, let them now be punished' (Hos. 10:2).
In its original context, Hosea 4:17 probably means "leave them alone and let them wallow in their iniquity---so that I might punish them. They're a lost cause!" And Hosea 10:2 may mean that the hearts of the Israelites are not complete and whole, since they worship other things than the God of Israel. But Rabbi Eleazar applies these verses differently, saying that God blesses Israel when she has peace and unity, even if she worships idols.
I agree with Rabbi Eleazar that "Great is peace." There's something that disturbs me when I see strife and hatred. For example, I used to get a kick out of bashing Bill Clinton and seeing others do so, and I was expecting to have the same sort of fun once Barack Obama became President. But things didn't quite turn out that way. I actually get disturbed when Obama is called a "Communist," or when people angrily shout down our elected officials at town-hall meetings.
It's not that I think everyone should agree for the sake of peace. People are different, so they have different opinions. But it's one thing to articulate a disagreement in a respectful and articulate manner. It's another thing to be hateful.
A conservative Christian in the blogosphere has an intriguing web-name: "Truth unites...and divides." It's nice when people can gather together, get along, cooperate, and have fun, without dwelling on the things that divide them. And, in a sense, the Christian faith promotes that, for it advocates love: genuinely valuing the well-being of other people, encouraging them, not being mean or rude, etc. (I Corinthians 13). But, according to Scripture, truth also divides. Exodus 23:2 says we're not supposed to follow a multitude to do evil. Deuteronomy 33:9 praises the Levites because they did not acknowledge their own family, a reference perhaps to the scene in Exodus 32, in which the Levites slaughter their fellow Israelites for worshipping the Golden Calf. Jesus says in Luke 14:26 that those who follow him must hate members of their very own family. It's not the case that Jesus in the Gospels expects his followers to be obnoxious to their family. In many cases, a Christian's family would be the aggressors because of its opposition to the Christian faith (Matthew 10:36).
I have a hard time with how some fundamentalists apply these sorts of passages, particularly when they are stridently "zealous for the truth" without a concern for whose feelings they might hurt, or they start debates and shouting matches with those who disagree with them or live differently than they do. But I like how Brian McClaren applies the passages in A Generous Orthodoxy: there are times when the majority is just wrong, when it's engaged in an activity that hurts others or exploits them. In these situations, I can understand why a Christian may need to make waves and stand against the majority. But that's my bias.